Tuesday

March 5

BUT gods there be certainly, and they take care for the world; and as for those things which be truly evil, as vice and wickedness, such things they have put in a man's own power, that he might avoid them if he would: and had there been anything besides that had been truly bad and evil, they would have had a care of that also, that a man might have avoided it. But why should that be thought to hurt and prejudice a man's life in this world, which cannot anywise make man himself the better, or the worse in his own person? Neither must we think that the Nature of the Universe did either through ignorance pass these things, or if not as ignorant of them, yet as unable either to prevent, or better to order and dispose them. It cannot be that she through want either of power or skill, should have committed such a thing, so as to suffer all things both good and bad, equally and promiscuously to happen unto all both good and bad. As for life therefore, and death, honour and dishonour, labour and pleasure, riches and poverty, all these things happen unto men indeed, both good and bad, equally; but as things which of themselves are neither good nor bad; because of themselves, neither shameful nor praiseworthy.

MARCUS AURELIUS. MEDITATIONS. Book ii. 8.

1 comment:

  1. The Gods are not capricious as the Olympians were portrayed in the myths. Whatever is truly evil or good has been put in man's power to control. Anything else like riches/poverty, etc. are actually indifferents and are neither good nor evil.

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