STUDY these points, these principles, these discourses, contemplate these examples, if you would be free, if you desire the thing in proportion to its value. And where is the wonder that you should purchase so great a thing at the price of others, so many, and so great? Some hang themselves, others break their necks, and sometimes even whole cities have been destroyed, for that which is reputed freedom; and will not you, for the sake of the true and secure and inviolable freedom, repay God what He hath given when He demands it? Will you not study, not only as Plato says, to die, but to be tortured and banished and scourged, and, in short, to give up all that belongs to others? If not, you will be a slave among slaves, though you were ten thousand times a consul; and, even though you should rise to the palace, you will be nevertheless so. And you will feel that though philosophers (as Cleanthes says) do, perhaps, talk contrary to common opinion, yet not contrary to reason. For you will find it true, in fact, that the things that are eagerly followed and admired are of no use to those who have gained them; while they who have not yet gained them imagine that, if they are acquired, every good will come along with them; and then, when they are acquired, there is the same feverishness, the same agitation, the same nauseating, and the same desire of what is absent.
EPICTETUS. DISCOURSES. Book iv. §1, ¶19.